Part 7 (1/2)
This privilege, it is said, was first granted to the abbey by Sebert, king of the East Saxons, increased by King Edgar, and confirmed by Edward the Confessor, by the following charter:-
”Edward, by the grace of G.o.d, king of Englishmen; I make it to be known to all generations of the world after me, that, by special commandment of our holy father Pope Leo, I have renewed and honoured the holy church of the blessed apostle St. Peter of Westminster; and I order and establish for ever, that what person, of what condition or estate soever he be, from whencesoever he come, or for what offence or cause it be, either for his refuge in the said holy place, he is a.s.sured of his life, liberty, and limbs: and over this, I forbid, under pain of everlasting d.a.m.nation, that no minister of mine, or any of my successors, intermeddle with any of the goods, lands, and possessions of the said persons taking the said sanctuary: for I have taken their goods and livelode into my special protection. And therefore I grant to every, each of them, in as much as my terrestrial power may suffice, all manner of freedom of joyous liberty. And whosoever presumes, or doth contrary to this my grant, I will he lose his name, wors.h.i.+p, dignity, and power; and that with the great traitor Judas that betrayed our Saviour, he be in the everlasting fire of h.e.l.l. And I will and ordain, that this my grant endure as long as there remaineth in England either love or dread of Christian name.”
This privilege of sanctuary, as far as it related to traitors, murderers, and felons, was in a great measure abolished by a statute of the 32nd Henry VIII.: and in the beginning of the reign of Queen Elizabeth, every debtor who fled to sanctuary, to shelter himself from his creditors, was obliged to take an oath of the following tenor, viz.:- That he did not claim the privilege of sanctuary to defraud any one of his goods, debts, or money, but only for the security of his person until he should be able to pay his creditors.
That he would give in a true particular of his debts and credits.
That he would endeavour to pay his debts as soon as possible.
That he would be present at the abbey at morning and evening prayer.
That he would demean himself honestly and quietly, avoid suspected houses, unlawful games, banqueting, and riotous company.
That he would wear no weapon, or be out of his lodging before sunrise or after sunset, nor depart out of the precinct of the sanctuary without the leave of the dean, or archdeacon in his absence.
That he would be obedient to the dean and the officers of the house.
And lastly, that if he should break his oath in any particular, he should not claim the privilege of sanctuary.
And if any creditor could make it appear that he had any money, goods, or chattels that were not contained in the particular given in to the dean and the church, the sanctuary man was to be imprisoned till he came to an agreement with his creditors.
The Abbey-Church of St. Peter at Westminster appears to be very ancient, though far from being so ancient as is vulgarly reported.
Some relate, without any authority to support the conjecture, that it was founded in the days of the Apostles by St. Peter himself; others that it was erected by King Lucius about the year 170. And by some it is said to have been built by King Sebert, the first Christian king of the East-Saxons (Ess.e.x and Middles.e.x), anno 611.
But I take it for granted the church was not built before the convent or abbey it belonged to. People did not use to build churches at a distance from town, unless for the service of convents or religious houses. But neither in the times of the Apostles, nor in the supposed reign of King Lucius, in the second century, was there any such thing as a convent in England, or perhaps in any part of Christendom. During the dominion of the Saxons in this island, monasteries indeed were erected here, and in many other kingdoms, in great abundance; and as the monks generally chose thick woods or other solitary places for their residence, where could they meet with a spot of ground fitter for their purpose than this woody island called Thorney, then dest.i.tute of inhabitants? But I am inclined to think that neither this or any other monastery was erected in South Britain till the seventh century, after Austin the monk came into England. As to the tradition of its having been built upon the ruins of the temple of Apollo, destroyed by an earthquake, I do not doubt but the monks were very ready to propagate a fable of this kind, who formed so many others to show the triumphs of Christianity over paganism, and to induce their proselytes to believe that heaven miraculously interposed in their favour by earthquakes, storms, and other prodigies. But to proceed.
When the convent was erected, I make no doubt that there was a church or chapel built as usual for the service of the monks; but it is evident from history that the dimensions of the first or second church that stood here were not comparable to those of the present church.
We may rely upon it that about the year 850 there was a church and convent in the island of Thorney, because about that time, London being in the possession of the Danes, the convent was destroyed by them (not in the year 659, as some writers have affirmed, because the Danes did not invade England till nearly 200 years afterwards).
The abbey lay in ruins about a hundred years, when King Edgar, at the instance of Dunstan, Abbot of Glas...o...b..ry (and afterwards Archbishop of Canterbury), rebuilt this and several other monasteries, about the year 960. Edward the Confessor, a devout prince, enlarged this church and monastery, in which he placed the Benedictine monks, ordered the regalia to be kept by the fathers of the convent, and succeeding kings to be crowned here, as William the Conqueror and several other English monarchs afterwards were, most of them enriching this abbey with large revenues; but King Henry III. ordered the church built by Edward the Confessor to be pulled down, and erected the present magnificent fabric in the room of it, of which he laid the first stone about the year 1245.
That admired piece of architecture at the east end, dedicated to the Virgin Mary, was built by Henry VII., anno 1502, and from the founder is usually called Henry the VII.'s Chapel. Here most of the English monarchs since that time have been interred.
The dimensions of the abbey-church, according to the new survey, are as follows, viz.:- The length of the church, from the west end of it to the east end of St. Edward's Chapel, is 354 feet; the breadth of the west end, 66 feet; the breadth of the cross aisle, from north to south, 189 feet; the height of the middle roof, 92 feet; the distance from the west end of the church to the choir, 162 feet; and from the west end to the cross aisle, 220 feet; the distance from the east end of St. Edward's Chapel to the west end of Henry VII.'s Chapel, 36 feet; and the length of Henry VII.'s Chapel, 99 feet: so that the length of the whole building is 489 feet; the breadth of Henry VII.'s Chapel, 66 feet; and the height, 54 feet. The nave and cross aisles of the abbey-church are supported by fifty slender pillars, of Suss.e.x marble, besides forty-five demi-pillars or pilasters. There are an upper and lower range of windows, being ninety-four in number, those at the four ends of the cross very s.p.a.cious. All which, with the arches, roofs, doors, &c., are of the ancient Gothic order. Above the chapiters the pillars spread into several semi-cylindrical branches, forming and adorning the arches of the pillars, and those of the roofs of the aisles, which are three in number, running from east to west, and a cross aisle running from north to south. The choir is paved with black and white marble, in which are twenty-eight stalls on the north side, as many on the fourth, and eight at the west end; from the choir we ascend by several steps to a most magnificent marble altarpiece, which would be esteemed a beauty in an Italian church.
Beyond the altar is King Edward the Confessor's Chapel, surrounded with eleven or twelve other chapels replenished with monuments of the British n.o.bility, for a particular whereof I refer the reader to the ”Antiquities of St. Peter, or the Abbey-Church of Westminster,”
by J. Crull, M.D. Lond. 1711, 8vo, and the several supplements printed since; and shall only take notice of those of the kings and queens in the chapel of St. Edward the Confessor, which are as follows, viz., Edward I., King of England; Henry III.; Matilda, wife of Henry I.; Queen Eleanor, wife of Edward I.; St. Edward the Confessor, and Queen Editha, his wife; Henry V., and Queen Catherine of Valois, his wife; Edward III., and Queen Philippa, his wife; Richard II., and Queen Anne, his wife. And on the south side of the choir, King Sebert, and Queen Anne of Cheve, wife to Henry VIII.
East of St. Edward's Chapel is that of Henry VII., dedicated to the blessed Virgin Mary, to which we ascend by twelve stone steps. At the west end whereof are three brazen doors finely wrought, which give an entrance into it. The stalls on the north and south sides are exquisitely carved. The roof is supported by twelve pillars and arches of the Gothic order, abounding with enrichments of carved figures, fruit, &c. At the east end is a s.p.a.cious window with stained gla.s.s, besides which there are thirteen other windows above, and as many below on the north and south sides. Under each of the thirteen uppermost windows are five figures placed in niches, representing kings, queens, bishops, &c., and under them the figures of as many angels supporting imperial crowns. The roof, which is all stone, is divided into sixteen circles, curiously wrought, and is the admiration of all that see it.
The outside of this chapel was adorned with fourteen towers, three figures being placed in niches on each of them, which were formerly much admired; but the stone decaying and mouldering away, they make but an odd appearance at present.
In this chapel have been interred most of the English kings since Richard III., whose tombs are no small ornament to it, particularly that of Henry VII., the founder, which stands in the middle of the area towards the east end.
The tomb is composed of a curious pedestal whose sides are adorned with various figures, as the north with those of six men, the east with those of two cupids supporting the king's arms and an imperial crown; on the south side, also, six figures, circ.u.mscribed--as those on the north side--with circles of curious workmans.h.i.+p, the most easterly of which contains the figure of an angel treading on a dragon. Here is also a woman and a child, seeming to allude to Rev.
xii.; and on the west end the figure of a rose and an imperial crown, supported with those of a dragon and a greyhound: on the tomb are the figures of the king and queen, lying at full length, with four angels, one at each angle of the tomb, all very finely done in bra.s.s.
The screen or fence is also of solid bra.s.s, very strong and s.p.a.cious, being in length 19 feet, in breadth 11, and the alt.i.tude 11, adorned with forty-two pillars and their arches; also, twenty smaller hollow columns and their arches in the front of the former, and joined at the cornice, on which cornice is a kind of acroteria, enriched with roses and portcullises interchanged in the upper part, and with the small figures of dragons and greyhounds (the supporters aforesaid) in the lower part; and at each of the four angles is a strong pillar made open, or hollow, composed in imitation of diaper and Gothic archwork; the four sides have been adorned with thirty- two figures of men, about a cubit high, placed in niches, of which there are only seven left, the rest being stolen away (one Raymond, about the 11th of Queen Elizabeth, having been twice indicted for the same); and about the middle of the upper part of each of the four sides is a s.p.a.cious branch adorned with the figure of a rose, where might on occasion be placed lamps. This admirable piece of art is open at top, and has two portals, one on the north, the other on the south side, all of fine bra.s.s.